Mercy part 2

 What then is the life enriching understanding of that word mercy which is so much part of our Pope's vocabulary, as in the following.  "A little bit of mercy makes the world less cold, and more just." What warmth, what compassion, what understanding, what acceptance, has exuded from our Pope. He speaks to us of the God of mercy and he encourages us to administer "the medicine of mercy." Mercy as medicine? New to us in the Latin church but not in Orthodox spirituality. One writer has suggested that The Pope has borrowed the Orthodox understanding of mercy. The Orthodox understanding really expands that old narrow understanding of mercy as just  being about the forgiveness of our sins. I have found, over the years, that mercy as understood in other languages has really broadened its meaning for me. The following has brought about about a great personal conversion, which has resulted in a new freedom. The following is being offered for your personal reflection, and spiritual nourishment: "The word mercy in English is the translation of the Greek word eleos. The word has the same ultimate root as the old Greek word for oil, olive oil: a substance which was used exclusively as a soothing agent for bruises and minor wounds. The oil was poured into the wound and gently massaged in, thus soothing, comforting and making whole the injured part. The Hebrew word which is also translated as eleos and mercy is hesed, and means steadfast love. The Greek words for "Lord, have mercy are "kyrie, eleison" that is to say, "Lord soothe, comfort me, take away my pain, show me your steadfast love. Thus mercy does not refer so much to justice or acquittal a very western interpretation but to the infinite loving-likedness of God, and His compassion for his suffering children!"(Orthodox Worship)

So we can see what the Pope is driving at. Mercy is that which sooth the pain that sin brings into our reality. Mercy is there to comfort those who are in some way victimized by acts contrary to the universal law of love.  It brings healing to the beaten, broken, betrayed, exploited of our sisters and brothers. Healing Sin, as I think of it now is:  a non loving act which in some way  makes it  now more difficult for me or another to freely respond to the offer of God's love. Sin is that action or non- action by which the loving, creative action of God is opposed or hindered. I have to face sin in relationship to myself, my neighbor, God, and all of creation. Wounds can happen so suddenly, but it takes time, sometimes, a long, long time for the healing to take place. Healing cannot be rushed, darn it, how often have I wished it were otherwise!