"God's mercy is
greater than our sins. There is an
awareness of sin that does not lead to God but to self-pre-occupation. Our temptation is to be so impressed by our
sins and failings and so overwhelmed by our lack of generosity that we get
stuck in a paralyzing guilt. It is the
guilt that says: "I am too sinful to deserve God's mercy." It is the
guilt that leads to introspection instead of directing our eyes to God. It is the guilt that has become an idol and
therefore a form of pride. Lent is the
time to break down this idol and to direct our attention to our loving
Lord. The questions is: "Are we like Judas, who was so overcome
by his sin that he could not believe in God's mercy any longer and hanged
himself, or are we like Peter who returned to his Lord with repentance and
cried bitterly for his sins?" The
season of Lent, during which winter and spring struggle with each other for dominance,
helps us in a special way to cry out for God's mercy." (Henri J.M. Nouwen)
When we have a God of mercy we have a loving God. Conversely, if we do not have a God of mercy, or worse still we see
ourselves as not needing a God of mercy, what kind of hell have we placed
ourselves in and then blamed others and/or God?
It's been a practice of
mine for many years when I celebrate confession
with penitents I ask the question, "have you forgiven yourself? " the vast majority of people say, no. And so, I repeat the question, "have
you forgiven yourself?" I tell them
to say their name, (Bobo, Mimi, Lulu) and say I forgive you. They tell me they don’t mean it so, why
should they say it. And my response is to
say it anyway. I ask them "do you
love yourself?" So, I tell them to
say their name, (Bobo, Mimi, Lulu) and say I love you. They
must put part and parcel of self affirmation and the penance I give them is to
say I love you to themselves at least 10 times a day, and to say I forgive
you to themselves at least 10 times a
day as, well. Say it in the morning
when you first arise or on your way to work/school and then again before bed or
on your way home. I forgive you, I love you, I release shame.
We don’t think our way out of acting, we act our way into a
new way of thinking. It is a lifelong
action. The way we forgive ourselves is
the way we allow God to forgive us and the way we love ourselves is the way we
allow God to love us. We grow that
subversive action of self love and forgiveness and enjoy the love and
forgiveness of our Prodigal Father. Please love yourself enough to give yourself
this gift of forgiveness.
And again, it is
helpful to write, not type, a letter
of understanding and forgiveness to yourself for the actions of the past. Do this as many times as needed. This is not
about excusing, but understanding. Then
burn it. Let us use the season of Lent
to deal with guilt and give ourselves the gift of forgiveness and freedom.
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