There are books that you read. Then there are books that you
read and read and read seemingly always for the first time..For me, such a book
is “The Holy Longing" by Fr. Roland Rolheiser. I find myself going back to
reread that which I have previously read. The result is, I always begin to
question my memory. In the rereading there will always be some word, or phrase
that will pop up and strike me right between the eyes. I have to ask the
question, "where have you come from and where were you hiding the last
time I was here?” Of course I get no answers, I just continue to talk and
question myself. The following is an example of that which always carries new
insights, leading to a new way of experiencing and celebrating life. I can
honestly say it has lead to a new and deeper connection with the Eucharistic
Celebration. The Sacrament of Reconciliation is celebrated from a completely
different place with the following understanding ..."The Paschal
Mystery... is a process of transformation within which we are given new life
and a new spirit. It begins with suffering and death, moves on to the reception
of new life, spends some time grieving the old and adjusting to the new, and
finally, only after the old life has been truly let go of, is a new spirit
given for the life we are already living...We can see that there are five
clear, distinct moments within the paschal cycle...Each of these is part of a
single process, an organic one, and each needs to be understood in relationship
to the others to make sense of the Paschal Mystery. Each part is one process of
transformation of dying and letting go so as to receive new life and new
spirit." (To save space I am combining two diagrams in to one.) 1. Good
Friday - "the loss of life--real death" For us ,today, this means we
are required to, "name your deaths."
2. Easter Sunday..."the reception of new life ." For us today we are required to, "claim
your births." 3. The Forty Days. "A time of readjusting to the new
and for grieving the old." We are required to "Grieve what you have
lost and adjust to the new reality." 4.Ascension..." Letting go of the old and
letting it bless you, the refusal to cling. "We are NOT to cling to the old, let it ascend and
give you it's blessing" (All this results in...) 5. Pentecost... "the reception of a new
spirit for the new life that one is already living." Our part..."Accept
the spirit of the new life that you are in fact living." ( He then goes on
to add.) "This cycle is not
something that we must undergo just once, at the moment of our deaths, when we
lose our earthly lives as we know them." (Oh how I wish that were true.
Sadly no. He goes on to remind us. "It is rather something we must undergo
DAILY, in every aspect of our lives." Christ spoke of many deaths, of
daily deaths, and of many risings and various pentecosts. The Paschal Mystery
is the secret to life. Ultimately our happiness depends upon properly
undergoing it. Now here is some more food for transformative reflection: ..."regarding
two kinds of death. There is terminal death, and there is paschal death.
Terminal death is a death that ends life and ends possibilities. Paschal death,
like terminal death, is real. However, paschal death is a death that, while
ending one kind of life, opens the person undergoing it to receive a deeper and
richer form of life. The image of the grain of wheat falling into the ground
and dying so as to produce new life is an image of paschal death." Ever
since I first read that book, it has made it somewhat easier to journey with
individuals and families that have encountered loss. Loss comes to each and
every human being in many and varied ways. Each loss is unique. Unique to the
person, the family, community, nation and the family of nations. We are all
affected by each loss, to a greater and lesser degree. We have a common bond as
we all participate in the human race. As we go so does the future of our world.
We may use every excuse and rational, but there is no denying that truth. If we
all lived our lives out of that truth what a different world we would have. The
seed has been sown, in the darkness of the tomb. Because new life burst forth
from the womb of the tomb, (The Risen Christ), so we now await a new heaven and
a new earth that is slowly and inexorable appearing. It cannot be stopped. There
is no power greater than God's power. If there was then that power would be
God. What we do is install the so called "powerful one" as god. We
may go so far as to worship that it's altar. That altar is constructed by the
forces of power, property, and prestige. How easily we get seduced into
worshipping at that altar and seldom, if ever, at the altar of The Living &
True GOD. When these gods of illusion disappear, as they surely will, all is
not lost. This loss is in reality a death, a paschal death, though we do not
yet know that. God does not depend on our knowledge. The loss of power, any
power is a death. The loss of property and prestige is also a death, that must
be grieved for. In healthy grieving, we will be lead to the understanding of
The Paschal Mystery hidden deep within all that has happened, and is happening.
(Our God is smooth.) This so called we are experiencing is Not an ending, this
is a beginning. Do we believe it? A question we have to answer again, and
again, until our terminal death. To sum up ,when I am challenged to enter into
despair and begin to see life through the lenses of terminal death, let the
above diagram challenge my "stinking thinking." Let me have the
honesty to admit that when I choose to dwell the place of despair and negativity
I am choosing to live life grounded in a lie. I am not living out the truth and
the freedom of the Paschal Mystery. That is our decision not anyone else's. A
decision we make, consciously or subconsciously each and every moment we are
given to live. Therein lies the difference between living and existing.
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