Advent 2016, never before, never again, has come to us, here and now, with an eternal newness. A newness that always challenges us to put on a new set of lenses so we will have the faith and courage to let go of the certainty and the security of the past. For what purpose? So we can free ourselves to be lost in The Mystery that is "ever ancient and ever new." A mystery we are celebrating, anew, this Advent season, but the question has to be asked are we ready for the newness? There is an eternal newness to our living God. As we participate in this newness there must be a newness that is revealed in us and through us, for others. What we are given is never for ourselves. (St. Paul)This newness is presented in the every ordinary, yet, ever new moment, we are given to live. It is in the living of each moment that the living God, of Jesus the Christ comes to us and through us to all of creation. This is The Great Advent which is forever happening, in the sacrament of eternal now. The coming, this advent of God which is a moment to moment reality, is the mystery we spend four weeks reflecting on each and every year. The purpose of this reflective time is to a deeper our faith in the newness of our God. Because of the newness of our God there must be a newness within each one of us, since in Him/Her "we live and move and have our being." How exciting, how challenging that reality is??? Are we ready to embrace the challenge, of leaving behind comfort and certainty so as to journey into the great unknown of faith?
“We are driven blindly along a path we have never seen or heard of, unable to venture any other. Divine action never follows the same course; it always traces out new paths. Those whom it leads NEVER know where they are going; they will not find the way through or by their own searching. Divine action for ever opens the way which we are compelled to take." J-P De Caussade. My ego wants no part of this insecurity and uncertainty. My ego wants the security of certainty, and when that certainty disappears, which it will; there is serious fear-filled panic. On the other hand, my spirit wants to fly free into the unknown. To be blown this way and that way by the breath of The Creative Spirit of Love. The Holy Spirit is the creative power of our God, creating and recreating us ever anew. The Creator God is forever molding us and shaping us into the person we are meant to be, not the person we want, or wish to be. The Model we are modeled after is coming to dwell among us. He is coming to be enfleshed within our flesh, which is The Mystery of the Incarnation. Through this mystery we are provided with a living, and so an ever evolving model to follow. We cannot enter a newness of life being modeled after some dead inanimate object. When we make this error we pay a terrible price. Our Eternal, Living God comes to live among us so as to lead us to live lives way beyond anything our imagination could ever imagine. Lives that are only possible through the action of Grace. Grace, we know, is the love of God in action. That action is always within the reality of the here and now. Once we go outside the reality of the here and now God cannot reach us. We are not disposing ourselves for the only encounter that really matters. For that we are responsible, the gift of free will can be such a blessing, but it also can be such a curse. All gifts follow the same pattern.
This Spirit, then, blows where It wills, and in the way of its own choosing. Darn it. This Spirit cannot be programmed to fit our little narrow agenda. This requires of us a constant state of awareness and alertness to the battle that, of necessity, will, and does, ensue. It is happening right now in the depths of who we are. It is a moment to moment struggle which results in the old passes away, to give way to the birthing of the new. This too, in time, will lead to a newness which we must make room for. So, in every life is sown the seeds of death, in every death there is in potency, the reality of new life. This new life will be nourished into the fullness of life through the miracle of grace, not by anything we may say or do. I am beginning to appreciate more and more the words of St. John of The Cross, “We journey to Him we do not know, a path we do not know.” Our journey, in faith, is then a journey into the darkness of insecurity, and uncertainty. A journey that somehow is guided and guarded by a power beyond our understanding and comprehension. A book, I find both challenging, and unsettling, is 'The Sacrament of the Present Moment" by Jean-Pierre De Caussade. Writing about this journey into the darkness of faith he has this to say “Those who find themselves this way are often afraid, like the prophet, to follow it afraid of running into danger when walking through that darkness. Have no fear faithful souls! That is where your path lies, the way along which your God is guiding you. THERE IS NOTHING SAFER OR SURER THAN THE DARK NIGHT OF FAITH. Following in any way when faith is so obscure and darkness obliterates everything and the path can no longer be discerned, for a path cannot be lost which does not exist. But the soul cries out: "Every moment I seem to be falling down a precipice. I know I am surrendering myself to God that I can achieve nothing unless I cease to act on the strength of my own virtue.....I cannot see that it is guiding me in the right direction, but I cannot prevent myself from believing that it is"...The state of pure faith is the state of pure suffering. All is dark, all is pain.... The more pitfalls there are, the more darkness, danger, mortification, dryness, fear, privation, trouble, anguish, despair, persecution, suffering, and desolation there is on our way, the more our faith and trust will be strengthened...We will forget the way and all its twists and turns, we will forget ourselves and totally surrender to the wisdom, the mercy, and the power of our guide.
This Guide is coming to us, disguised as a helpless, vulnerable baby. We are on an endless searching journey. A mysterious journey that will take us beyond that which is seen into the realm of mystery and the unseen. This Advent let us look beyond the familiar so as to get in touch with the great unseen. This unseen is our deepest and most sacred reality. Let us take the familiar characters of the Gospel story, and see where each makes a dwelling place within us. As you place the figures of your crib scene, search your inner space for the place where they are now dwelling. They are patiently waiting, and have been waiting in your depths, so as to be discovered and become living realities. In this way you as individual, couples, families, will have the lived experience of what it means to be, the living continuation of The Mystery of The Incarnation.